Dito na tayo sa bagong site ng MANA. Please click image below now.

Dito na tayo sa bagong site ng MANA. Please click image below now.
Ganap na sabong site. Forums, kaalaman, balita, at iba pa para sa inyong kasiyahan at kapakanan.

Saturday, September 27, 2008

Chickens in religion

Chickens in religion

Chickens, Indonesia

Chickens, Indonesia

In Islam, The Messenger of Allah said, "When you hear the crowing of cocks, ask for Allah's Blessings for (their crowing indicates that) they have seen an angel. And when you hear the braying of donkeys, seek Refuge with Allah from Satan for (their braying indicates) that they have seen a Satan." Sahih Al-Bukhari Vol. 4, Book 54, Number 522: Narrated Abu Huraira.

In Indonesia the chicken has great significance during the Hindu cremation ceremony. A chicken is considered a channel for evil spirits which may be present during the ceremony. A chicken is tethered by the leg and kept present at the ceremony for its duration to ensure that any evil spirits present during the ceremony go into the chicken and not the family members present. The chicken is then taken home and returns to its normal life.

In ancient Greece, the chicken was not normally used for sacrifices, perhaps because it was still considered an exotic animal. Because of its valour, the cock is found as an attribute of Ares, Heracles, and Athena. The alleged last words of Socrates as he died from hemlock poisoning, as recounted by Plato, were "Crito, I owe a cock to Asclepius; will you remember to pay the debt?", signifying that death was a cure for the illness of life.

The Greeks believed that even lions were afraid of cocks. Several of Aesop's Fables reference this belief. In the cult of Mithras, the cock was a symbol of the divine light and a guardian against evil.[citation needed]

In the New Testament, Jesus prophesied the betrayal by Peter: "Jesus answered, 'I tell you, Peter, before the rooster crows today, you will deny three times that you know me.'" (Luke 22:34) Thus it happened (Luke 22:61), and Peter cried bitterly. This made the cock a symbol for both vigilance and betrayal.

Earlier, Jesus compares himself to a mother hen when talking about Jerusalem: "O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing." (Matthew 23:37; also Luke 13:34).

In many Central European folk tales, the devil is believed to flee at the first crowing of a cock.

In traditional Jewish practice, a chicken is swung around the head and then slaughtered on the afternoon before Yom Kippur, the Day of Atonement, in a ritual called kapparos. The sacrifice of the chicken is to receive atonement, for the bird takes on all the person's sins in kapparos. The meat is then donated to the poor. A woman brings a hen for the ceremony, while a man brings a rooster. Although not actually a sacrifice in the biblical sense, the death of the chicken reminds the penitent sinner that his or her life is in God's hands.

The Talmud speaks of learning "courtesy toward one's mate" from the rooster. This might refer to the fact that when a rooster finds something good to eat, he calls his hens to eat first.

The chicken is one of the Zodiac symbols of the Chinese calendar. Also in Chinese religion, a cooked chicken as a religious offering is usually limited to ancestor veneration and worship of village deities. Vegetarian deities such as the Buddha are not one of the recipients of such offerings. Under some observations, an offering of chicken is presented with "serious" prayer (while roasted pork is offered during a joyous celebration). In Confucian Chinese Weddings, a chicken can be used as a substitute for one who is seriously ill or not available (e.g sudden death) to attend the ceremony. A red silk scarf is placed on the chicken's head and a close relative of the absent bride/groom holds the chicken so the ceremony may proceed. However, this practice is rare today.

Posted by at

Ponkan broodcock

Ponkan broodcock
One of the ponkan broodcocks being readied by RB Sugbo for the incoming breeding season. RB Sugbo is among the gamefowl farms very much involved in the Masang Nagmamanok (MANA) Inc. nationwide gamefowl dispersal program.

Another ponkan

Another ponkan
Another ponkan broodcock in the trio pen.

Mana: Dami at Pagkakaisa

Walang duda napakalaki na ng pinagunlad ng sabong mula sa paging libangan tuwing araw ng Linggo, ito ngayon ay isa nang napakatanyag na isport, malaking industriya at kaakitakit na mapagkakitaan.

Napakarami nang nagpapalahi ng manok panabong. Nagsilabasan ang mga babasahin at programa sa telebisyon ukol sa sabong. Panay ang pa-derby at hakpayt sa buong kapuluan. Samantalang bumabaha sa merkado ang mga produktong pang manok. Sa likod ng lahat ng ito ay ang napakaraming masang sabungero na siyang tunay na gulugod o backbone ng industriya.

Sa bawat nagpapalahi, ilan ang tagapagalaga ng kanyang manok? Sa bawat may-ari ng sabungan, ilan ang naghahanapbuhay sa sabungan niya? Sa bawat kasali sa derby, ilan ang nagbabayad sa pinto upang manood? Sa bawat malaking sabungero, ilan ang mayroon lang iilang pirasong tinale sa kanilang bakuran? Dapat lang, at napapanahon na siguro, na ang masang sabungero ay mapagtuonan ng pansin, mabigyan ng kinatawan, at, marinig ang boses sa isport at industriya ng sabong.

Ito ang nais abutin ng MANA (Masang Nagmamanok), isang pambansang kilusan at samahan ng mga masang sabungero. Ang mga layunin ng MANA ay ang sumusunod:

1. Ang pangalagaan ang kapakanan ng mga maliit na sabungero, partikular na, ang mga naghahanapbuhay sa sabungan. Inaasam na sa darating na panahon, ang mga handlers, mananari, casador, kristos, sentensiyador, farm hands ay magkakaroon ng mga benepisyo tulad ng insurance, pension at iba pa.

2. Ang mapatingkad ang kaalaman ng ordinaryong sabungero sa pagmamanok. At, sila’y mabigyan ng pagkakataon na magkaroon ng angkop na materyales sa pagpapalahi at paglalaban.

3. Ang ipaglaban ang sabong sa gitna ng banta na itoy gawing labag sa batas tulad ng nangyari kamakailan lang sa Estados Unidos, at ipreserba ito bilang isport, hanapbuhay, industriya at bahagi ng ating kultura at tunay na mana.

4. Ang magtulungan at makipagtulungan sa iba pang haligi ng industriya sa ikabubuti ng sabong at ikauunlad ng lahat na mga sabungero.

Inaasahan na matupad ng MANA ang nasabing mga layunin pamamagitan ng pagpakita ng dami at pagkakaisa.

Ang pagkatatag ng MANA ay bunsod ng mungkahi ni kamanang Boying Santiago ng Camarines Sur na lumabas sa pitak na” Llamado Tayo,” na magtayo ng samahan ang mga masang sabungero. Ang pitak na ito, noon, ay arawaraw na lumalabas sa pahayagang Tumbok, na pagaari ng Philippine Daily Inquirer group of publications. (Ngayon mababasa ang Llamado Tayo sa dyaryong Larga Weekly.)

Ang Llamado Tayo ay tumatalakay sa ibatibang aspeto sa pagmamanok at binabasa ng napakarami arawaraw, kaya di nagtagal marami ang sumapi sa MANA.

Kasunod nito, ang MANA ay nakapagpaseminar sa ibatibang lugar at rehiyon ng Pilipinas, sa tulong ng mga kumpaniya tulad ng Excellence Poultry & Livestock Specialist, Bmeg-Derby Ace, Sagupaan, Secret Weapon, at Thunderbird.